Bahmanpour’s “Female subjects and negotiating identities in Jhumpa Lahiri's
Interpreter of Maladies” analyses females culture identity conflicts
in the book Interpreter of Maladies. The author defines three ways of
assimilating or dealing with other cultures then compares them to four short
stories in Interpreter of Maladies where females take the protagonist role. The
three approaches of viewing one’s own assimilation to another culture are: self
and other, hybridity, and liminality. The author then analyses each of the
short stories and compares them to each of these views. Mrs. Sen’s who is a first generation immigrant who looks after a
little boy. She struggles with adapting to American society and continues to
withhold her traditions, which is more like the liminality view. In This Blessed House the female in the
story, as a second generation immigrant, does not struggle with assimilating to
the American culture. This is shown in the story when she finds Christian icons
and chooses to display them in her house even though she is Hindu. The Treatment of Bibi Haldar on the
other hand takes place in India where the protagonist struggles to fit in to
her own culture. Sexy is a story about
an American woman in the United States who has an affair with an Indian man and
is inclined to know more about the culture. These women all lead lives which
deal with other cultures and whether they try to assimilate or keep their own
culture it still, at times, presents a conflict to them.
Thursday, November 15, 2012
Tuesday, November 13, 2012
This blessed house Lahiri
This Blessed House
The short story “This blessed house” by Jhumpa Lahiri is
about a couple of newlyweds who move into a house where they begin to find Christian
religious items. The first thing they find is a statue of Jesus. Sanjeev, the
husband, tells his wife to throw it away. “We’re not Christian” (137) he says to
his wife but his wife decides to display it for she thinks it was important to
someone and she cannot find herself throwing it away. Twinkle continues to find
Christian icons, which causes conflict between her and her husband as she wants
to display the items and he wants to throw them away. His wife’s unwillingness
to throw away the items and inclination to keep them causes Sanjeev to question
their marriage and even his love for her. One night as Sanjeev rakes the lawn,
Twinkle finds a statue of the Virgin Mary and wants to display it on the lawn
but Sanjeev worries what others will think of him as a Hindu. At their
housewarming party some people ask Sanjeev whether he is Christian but it is
not made a big deal of. I think the reoccurring
theme of the story is Sanjeev’s worry of what people may think of the Christian
displays. Sanjeev wants to keep his cultural traditions even though he lives in
the United States now. On the other hand, Twinkle seems to be more flexible to Western
culture which leads Sanjeev to become irritated with her. I think Sanjeev’s
behavior symbolizes his fear of losing his identity as a Hindu. Throughout the story
Sanjeev conflicts with his wife but in the end of the story when Twinkle is
showing the guests around he feels that love he felt for her at the beginning.
This makes me think that he realizes that she is confident of who she is and
that the Christian icons do not change them or their identities.
Tuesday, November 6, 2012
When Mr. Pirzada Came to Dine
When Mr. Pirzada Came
to Dine
Short story When Mr.
Pirzada Came to Dine in the book Interpreter
of Maladies takes place in Boston. The story is narrated by Lilia who talks
about a man from Dacca that was sent to United States to study foliage from
Pakistan. Mr. Pirzada lives in the
dormitories at the university. He has left behind, in Dacca, a wife and seven
young girls. Lilia’s parents invite Mr. Pirzada for dinner every day because of
his financial situation. Lilia grows so accustomed to Mr. Pirzada’s presence at
dinner that one day while taking out an extra cup for their guest Lilia’s
father tells her “Mr. Pirzada is no longer considered Indian… Not since the partition”
(25). Lilia is surprised by this division since she can distinguish almost no
differences between her parents and Mr. Pirzada. Every afternoon Lilia’s parents and Mr.
Pirzada watch the news and learn that there is a Civil War between Pakistan and
India. Throughout the book Lilia becomes in touch with her roots and learns the
ignorance of the ongoing war in her school. Lilia worries for Mr. Pirzada because she knows
he is concerned for his family. After the war Mr. Pirzada travels back to his
hometown and reunites with his wife and children and sends a postcard. When Mr.
Pirzada travels back home Lilia misses him and she mentions how her family sits
quietly at dinner which shows that Mr. Pirzada brought a taste of home to her
family. I think this short story shows strong symbolism of unity and sense of
community. Even though Mr. Pirzada was
no longer considered Indian and Mr. Pirzada and Lilia’s parents’ hometown were
at war, they still had dinner together because of their shared homelands even
over thousands of miles away. I think
Lahiri points out that even though you may be thousands of miles away from your
homeland you will have a shared sense of identity with individuals who share
same customs and culture.
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