Bahmanpour’s “Female subjects and negotiating identities in Jhumpa Lahiri's
Interpreter of Maladies” analyses females culture identity conflicts
in the book Interpreter of Maladies. The author defines three ways of
assimilating or dealing with other cultures then compares them to four short
stories in Interpreter of Maladies where females take the protagonist role. The
three approaches of viewing one’s own assimilation to another culture are: self
and other, hybridity, and liminality. The author then analyses each of the
short stories and compares them to each of these views. Mrs. Sen’s who is a first generation immigrant who looks after a
little boy. She struggles with adapting to American society and continues to
withhold her traditions, which is more like the liminality view. In This Blessed House the female in the
story, as a second generation immigrant, does not struggle with assimilating to
the American culture. This is shown in the story when she finds Christian icons
and chooses to display them in her house even though she is Hindu. The Treatment of Bibi Haldar on the
other hand takes place in India where the protagonist struggles to fit in to
her own culture. Sexy is a story about
an American woman in the United States who has an affair with an Indian man and
is inclined to know more about the culture. These women all lead lives which
deal with other cultures and whether they try to assimilate or keep their own
culture it still, at times, presents a conflict to them.
learning about literature1313
Thursday, November 15, 2012
Tuesday, November 13, 2012
This blessed house Lahiri
This Blessed House
The short story “This blessed house” by Jhumpa Lahiri is
about a couple of newlyweds who move into a house where they begin to find Christian
religious items. The first thing they find is a statue of Jesus. Sanjeev, the
husband, tells his wife to throw it away. “We’re not Christian” (137) he says to
his wife but his wife decides to display it for she thinks it was important to
someone and she cannot find herself throwing it away. Twinkle continues to find
Christian icons, which causes conflict between her and her husband as she wants
to display the items and he wants to throw them away. His wife’s unwillingness
to throw away the items and inclination to keep them causes Sanjeev to question
their marriage and even his love for her. One night as Sanjeev rakes the lawn,
Twinkle finds a statue of the Virgin Mary and wants to display it on the lawn
but Sanjeev worries what others will think of him as a Hindu. At their
housewarming party some people ask Sanjeev whether he is Christian but it is
not made a big deal of. I think the reoccurring
theme of the story is Sanjeev’s worry of what people may think of the Christian
displays. Sanjeev wants to keep his cultural traditions even though he lives in
the United States now. On the other hand, Twinkle seems to be more flexible to Western
culture which leads Sanjeev to become irritated with her. I think Sanjeev’s
behavior symbolizes his fear of losing his identity as a Hindu. Throughout the story
Sanjeev conflicts with his wife but in the end of the story when Twinkle is
showing the guests around he feels that love he felt for her at the beginning.
This makes me think that he realizes that she is confident of who she is and
that the Christian icons do not change them or their identities.
Tuesday, November 6, 2012
When Mr. Pirzada Came to Dine
When Mr. Pirzada Came
to Dine
Short story When Mr.
Pirzada Came to Dine in the book Interpreter
of Maladies takes place in Boston. The story is narrated by Lilia who talks
about a man from Dacca that was sent to United States to study foliage from
Pakistan. Mr. Pirzada lives in the
dormitories at the university. He has left behind, in Dacca, a wife and seven
young girls. Lilia’s parents invite Mr. Pirzada for dinner every day because of
his financial situation. Lilia grows so accustomed to Mr. Pirzada’s presence at
dinner that one day while taking out an extra cup for their guest Lilia’s
father tells her “Mr. Pirzada is no longer considered Indian… Not since the partition”
(25). Lilia is surprised by this division since she can distinguish almost no
differences between her parents and Mr. Pirzada. Every afternoon Lilia’s parents and Mr.
Pirzada watch the news and learn that there is a Civil War between Pakistan and
India. Throughout the book Lilia becomes in touch with her roots and learns the
ignorance of the ongoing war in her school. Lilia worries for Mr. Pirzada because she knows
he is concerned for his family. After the war Mr. Pirzada travels back to his
hometown and reunites with his wife and children and sends a postcard. When Mr.
Pirzada travels back home Lilia misses him and she mentions how her family sits
quietly at dinner which shows that Mr. Pirzada brought a taste of home to her
family. I think this short story shows strong symbolism of unity and sense of
community. Even though Mr. Pirzada was
no longer considered Indian and Mr. Pirzada and Lilia’s parents’ hometown were
at war, they still had dinner together because of their shared homelands even
over thousands of miles away. I think
Lahiri points out that even though you may be thousands of miles away from your
homeland you will have a shared sense of identity with individuals who share
same customs and culture.
Tuesday, October 30, 2012
Children of the Sea
“Children of the Sea” by Edwidge Danticat is narrated by
two people that are in love that write letters to each other about their daily
hardships and experiences. The male is on a boat heading to Miami because he
was part of a revolutionary group that was being chased by the military. The
female tells writes from Haiti and tells of the violence going on in their
homeland. These letters are never delivered. As the boat begins to sink the male
is forced to throw his journal in the sea. The story starts with the quote: “They
say behind mountains are more mountains…I also know there are timeless waters,
endless seas, and lots of people in this world whose names don’t matter to
anyone but themselves” (3). This has great significance as it gives the reader the
understanding that even if they escape there is still never ending problems as
the sea they are travelling in holds countless bodies of people who also tried
to escape. Even though the boat itself symbolizes hope and faith, the fact that
many have died in their attempt for a new life contradicts the significance of
the boat. For example, the male narrator often writes about the pregnant girl
on the boat, Celianne. She gives birth to a dead baby and to prevent the boat
from sinking has to throw her baby in the sea results in her throwing herself
in the sea. This to me gives the understanding of new life yet since the baby
is born dead it also gives the understanding of no hope. The female narrator
often talks about how butterflies can give messages: a black butterfly symbolizing
death. In the end of the story the male narrator accepts his fate by saying “I
know that my memory of you will live even there as I too become a child of the
sea” (28). On the other hand, the female refuses to accept reality as the black
butterflies come to her. The story gives the theme of how hope can make
accepting reality can difficult.
Monday, October 29, 2012
Davis “Oral Narrative as Short Story Cycle: Forging Community in Edwidge Danticat’s Krik? Krak!”
Rocio Davis, author of “Oral
Narrative as Short Story Cycle: Forging Community in Edwidge Danticat’s Krik? Krak!” states her thesis at the beginning
of her article in the second paragraph. “This article will explore the short story
cycle as a vehicle for the development of ethnic literature by analyzing
Haitian-American Edwidge Danticat’s Krik?
Krak! to show how the drama of identity and community is mediated through a
genre that is linked to the oral narrative, itself a way of fostering
imaginative communities and developing identities” (Davis 65). Davis begins by
defining what a short story cycle refers to: a set of short stories within a
book each telling its own distinctive story yet still connecting to the overall
theme of the book. The author places particular emphasis on oral narrative.
Davis then informs the audience of the importance of oral narrative which is
that it helps the reader feel better connected with and part of the story. Throughout
the article Davis tells the audience the many themes of the book and supports
them with quotes from the book or from a book that has a similar theme. Davis
points out one of the most important theme in the book, mother-daughter
relationship. This symbolizes hope for the future as supported by the quote in
the book, “Our mothers were the ashes and we were the light…Our mothers were
the flames and we were the blaze” (Danticat 41) but also remembrance of the
past. History is also an important theme in the book it helps each character
identify who they are. Butterflies as mentioned by Davis are also an important
symbol. They signify death and life; in the book a black butterfly symbolizes
death. Davis concludes that Danticat turns to her roots, community and family
as a source for her stories which indicates transformation and growth.
Thursday, October 25, 2012
Nineteen Thirty Seven (Krik?Krak!)
Nineteen thirty seven begins with the Madonna porcelain doll
crying as Josephine is in her room. The
next day she travels to Port-Au-Prince to visit her mother at the prison. Josephine’s mother was in prison for being
accused of flying with wings made of flames, for being a “witch.” Josephine
tells of three times she visits her mother..” The third time Josephine visits
her mother she realizes her mother is very sick. The day after Josephine visits
her mother a woman stops by her house in Ville Rose and once Josephine
recognizes the woman she informs her that her mother may or may not have
passed. As they arrive at the prison and ask for Josephine’s mother the guard
tells them that she will be ready for burning in the afternoon. The narrator often reminisces of the visits
her and her mother made to the massacre river. She tells how thousands of Haitians
were murdered and thrown in that river including Josephine’s grandmother. One
day as Josephine and her mother visit the river Josephine thinks she will see
all the blood and bodies but all she can see is her reflection. Josephine’s mother tells her that she was born
the day of the massacre as she had been able to escape leaving her mother
behind. Josephine’s mother tells her “At least you came out at the right moment
to take my mother’s place.” Relationship between mother and daughter seems to
be emphasized a lot throughout the story. It is as if they mother and daughter
kept each other going and supported each other. The massacre river is also has
an importance significance. The river signifies remembrance for the history but
also hope for the future this can be seen when Josephine does not see blood but
only her reflection. Throughout the story
the Madonna is always emphasized; Josephine always takes her everywhere and I
think this signifies religion, spirituality and hope as well because it is
passed on from mother to daughter as if mothers were saying when I am not here
it is as I will still be here if you have the Madonna.
Thursday, October 11, 2012
The toughest indian in the world
Sherman
Alexie’s short story The Toughest Indian
in the World focuses on the character
that the author refers to as “the fighter”. The author begins the story by
stating that he is Spokane Indian and due to that he only picks up Indian
hitchhikers. Alexie tells how his father would always pick up Indian
hitchhikers and would say “make room” for what was usually fifteen to twenty
Indians at a time. The narrator’s job as a reporter for a newspaper sets him on
highway 2 for an interview he has to do which is where he encounters “the
fighter” for the first time. The author describes
the Indian with “Long, straggly black hair. Brown eyes and skin. Missing a
couple of teeth…A few whiskers masquerading a mustache” (26). As the Indian
enters the narrator’s vehicle the narrator automatically know that he is a
fighter. The narrator asks the fighter a couple of questions which lead him to
know that the fighter is headed back to the rez (where many Indians were
raised), that he had money from the fights he had won, that he was a Lummi
Indian and that his last fight was the reason he decided to head back home. The
narrator seems to have developed a certain type of admiration for this
character and invites him to stay with him at his hotel since it is late. As
the fighter and the narrator first enter their room the fighter sleeps on the
floor and the narrator sleeps on the bed. Later that night the narrator
realizes that the fighter has gotten into bed with him and was completely naked
with his penis hard rubbing up against the narrator. The narrator and the
fighter then proceed to engage in sexual relations. The narrator then walks
into the bathroom and as he is surprised by what just happened the fighter asks
him if he can stay the night, the narrator tells him he should probably leave.
As the fighter walks out the door the narrator takes a hot shower then
afterward falls asleep. The situation that happened between the fighter and the
narrator leaves him feeling confused as he has never engaged in this type of
situation with another man but also leaves him feeling like a stronger man.
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